Nonduality and the Oneness of Being
If Brahman is all and all is Brahman, is there still room for stuff like tables, chairs, and wombats?
Some branches of Hindu philosophy propose that reality is nondual in nature. Such schools of thought—called advaita schools, from a Sanskrit word meaning “not two”—see the material world either as an aspect of ultimate reality (“Brahman”) or as a mere illusion. So how do we make sense of the appearance of variety in a metaphysics of oneness? Is there room for individual selves within advaita philosophy? What can be known? And what possible sources of knowledge are there in a nondual epistemology? Josh and Ray become one with Elisa Freschi from the University of Toronto, author of Duty, Language and Exegesis in Prābhākara Mīmāṃsā. Sunday, June 6 at 11 am.